By Jaymi Quincey
http://www.digitaltrends.com/ |
Even though the internet is a man-made creation, people use narrative to make it their place, human place. “Our sense of our self, comes most from the narratives we tell ourselves” (Kuttainen, 2015). Facebook impartially gives the ability to self-narrate, sharing our experiences not only for ourselves but for the people we connect with, making this space a place, a place to share. Facebook allows people to share more than personal written narratives, also we can share and view “Style, modernity and popular magazines” (Kuttainen, 2013) although these are shared differently to the way they were published in the early 1900’s. All these aspects involved in narratives whether it be the paradise described in magazines (Kuttainen, 2013) or our lives we have described on our Facebook, they are describing and creating our place in nature or in virtuality through narrative written and visually.
Similarly to the indigenous people or the paradise Islands, the space we make a human place is shared. The place we create on social media is also defined by the users who can participate in your place. Commenting on your opinions, your pictures, your narrative. My place isn’t just mine, but also the people I allow to share it.
Reference:
Chatwain, B. (1987). The Songlines. London: Jonathon Cape Ltd.
Indigenous Australians. (2015). In Wikipedia. Retrieved from https://en.wikipedia.org/wiki/Indigenous_Australians
Kuttainen, V. (2013). Telling Stories: Australian life and literature. 1940: Style, modernity and popular magazines: Writing Pacific travel. Retrieved from https://learnjcu.jcu.edu.au
Kuttainen, V. (2015). BA1002: Space: Networks, Narratives, and the Making of Place, Week 5: Stories and Places. Retrieved from http://learnjcu.jcu.edu.au
Tuan, Yi-Fu. (1991). Language and the making of place: A Narrative-Descriptive Approach. Annals of the Association of American Geographers. Vol. 81, No. 4. pp. 684-696. Retrieved from https://learnjcu.jcu.edu.au
Image:
Hahn, J. (2014). Etree, Solar Tree (Image) .Retrieved from http://www.digitaltrends.com/cool-tech/solar-powered-trees-planted-israel-charge-smartphones-cool-water-offer-free-wi-fi/
I agree with the argument you have made concerning human ‘place’ in regards to how people use narrative to shape a space into a place. This concept of human place can be taken further, through the use of both written and spoken communication, as Tuan (1991) states, “the right to speak and be heard, the right to name and have that name ‘stick’ – is empowerment”, yet it is not simply the naming process that empowers a place. The argument you depicted around Indigenous Australian people and their narrative links closely with the Sapir-Whort Hypothesis, which corresponds peoples understanding of the world to different languages, that is to say that Indigenous Australian people’s understanding and ontology of the world is, arguably, shaped by their knowledge of their traditional language. (Kuttainen, 2015) Ultimately, it is the bond we share with narrative that enables us to create our own place from an alien space and to understand the world.
ReplyDeleteReferences:
Kuttainen, V. (2015). BA1002: Our Space: Networks, Narratives, and the Making of Place, Lecture 5: Stories and Place. [PowerPoint slides]. Retrieved from http://learnjcu.edu.au.
Tuan, Y. (1991). Language and the Making of Place: A Narrative-Descriptive Approach. Annals of the Association of American Geographers, Vol. 81. (No. 4.), pp 684-696. Retrieved from: http://www.jstor.org/stable/256343.